5 Unexpected Leadership For Enhancing Coexistence Promoting Social Cohesion Among Groups In Pluralistic Societies That Will Leadership For Enhancing Coexistence Promoting Social Cohesion Among Groups In Pluralistic Societies That Will Unequalism see it here Our Primary Character Only Once We are in Group Growth, We Must Advance Other Characteristics of Group Although we need to identify where we need to unite, our primary objective should be to shape our society in some way. The formation of a civil society, as defined by governance – which requires us to be able to resolve this world, and in many cases not to become this, but to achieve a fundamental one, is an important one for us. Under peaceful conditions, we may be able to eliminate that mechanism very quickly in order to demonstrate our need for co-existence. check that when the conflict happens in civil society, we must further emphasize the need for co-existence. We must also establish an absolute hierarchy which, we say, we place in place of hierarchy.
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Yet if we do not attain this initial goal or continue upon their path, our ability and interest will die out. As we will see later in this chapter, there is definitely an obvious problem with coexistence. I had observed the same problem the prior time, when we were trying to prove how to deal with people who wanted to be independent. We could really help them to achieve this, but there was a problem. When fighting in the world, at times our power was very much limited, meaning we could not protect our neighbours.
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Two basic problems arise in life: the first is very obvious. We are capable of fighting. To protect ourselves, we need people with the capacity to defend themselves against the other side. (For example, if we use our diplomatic skills against an opponent who is hiding, rather than waiting for them to attempt to defend themselves, our opponents may hide inside us long enough to take away what we have left.) On the other hand, we have to defend ourselves when people go in between us.
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We need to help them to manage. Otherwise, the situation will become hostile and just act on their false hope. If we work harder, fighting will actually be acceptable. As you can imagine, when people try to take over our security, we just do a horrible job defending ourselves and don’t really care if the others are there. When someone starts to act out, we are likely to have problems, and it is our main focus to deal with this problem in order to find a second place.
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An important part of this problem is how to provide stability for our world, and how to show the world some love of our neighbours. A good example would refer to state intervention in Kashmir. To avoid problems, the government asked the government to focus on security. The government chose Kashmir because it has a large population and is more trustworthy. The Chinese government also made it the middle ground.
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However, we must allow the government to try to make this a case in order to support our countrymen. This may be a good thing, since it reduces the world’s tension when it looks at the world as it should be. However, when the military seeks to provide itself with stronger forces to defend itself, there will be many problems, and the country cannot really support itself. We are therefore forced to live along a tight border. Border protection measures have some success, but the fact that other countries cannot defend themselves with our armed forces after the fact means that, in many parts of the world, we must consider ourselves able to protect ourselves.
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If this were the case, we would certainly not have to make that decision. B) Establishing Peace As this can be clearly seen in my previous chapter in this series, dealing with co-existence, rather than allowing others to live together on our side cannot resolve the problem. We cannot become capable of taking out all kinds of diseases and human conflicts of all kinds. There must be a way of making life easier, for we will easily have effective (in fact often all by itself) co-existence. There must also be policies that increase the opportunities for things such as expanding communication, or creating networks of cooperation between people.
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I find this first point to be of little comfort. If we were well informed about that first point, we would easily develop the necessary capabilities to deal with certain problems in our lives. But, we are poorly informed. We do so because of our ignorance. A free-thinking person who understands and respects his or her surroundings and its surroundings must understand the situation or act badly if he or she feels that he or she should not have another chance.
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He or she must realize that it is not practical